Results for 'Muòhammad al-°arabåi Båu °azåizåi'

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  1. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  2.  15
    Desobediencia civil / disobbedienza civile (italia: Tan lejos, Tan cerca).Carlos S. Olmo Bau - 2006 - Daimon: Revista Internacional de Filosofía 39:95-104.
    Las páginas que siguen escogen una práctica ciudadana y un concepto ya clásico en la filosofía política, la filosofía moral o la filosofía del derecho —la Desobediencia Civil— para realizar una mirada (por fuerza general) a la reflexión filosófica italiana al respecto y su repercusión en el ámbito hispano. Y lo hacen sin olvidar que el diálogo entre la producción académica de uno y otro Estado no siempre ha sido lo fluido que podría haberse deseado y sin dejar de atender (...)
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    Epistemic Paradoxe, Teil 1.Ulrich Blau Jong Bau - 1995 - Dialectica 49 (2-4):169-194.
    SummaryA satisfactory analysis of the well‐known Hangman Paradox is not known to us. Two theses:1. The logical solution of the Hangman Paradox is easy and disappointing.2. The origins of the paradox are manifold and inexhaustible. We analyse particularly perspicuous tuneless version of the paradox due to Hollis .In a sequel which is to appear in Dialectica we analyse two versions of the original Hangman Paradox. Vorbemerkung: Der zweite Autor verdankt Henri Lauener menschlich und philosophisch mehr als dieser Artikel zeigen wird. (...)
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  4.  13
    Elogio de la mano: el tacto, la mano y la piel en el discurso médico de la primera modernidad.Andrea M. Bau - 2018 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 12:101-126.
    La percepción sensorial nos habla de la percepción del mundo. Es por eso que, descifrar el modo en que los médicos percibían a la enfermedad y al enfermo en un determinado marco histórico, nos permitirá reconstruir y re-componer los valores culturales de ese momento. Buscaremos delinear a través del material heurístico seleccionado este redescubrimiento del cuerpo, en donde el abordaje sensorial será un puente para comprender la complejidad de la enfermedad. La primera aproximación del médico se hará a través del (...)
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  5. Mushkilat al-ittiṣāl bayna Ibn Rushd wa-al-Ṣūfīyah.Majdåi Muòhammad Ibråahåim - 2000 - al-Ẓāhir [Cairo]: Maktabat al-Thaqāfah al-Dīnīyah. Edited by Muḥammad ʻĀṭif ʻIrāqī.
    Averroës, 1126-1198; views on Sufism; philosophy and islam; comparati.
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  6.  6
    Der Brief als Bau-Element des Erzählens. Zum Funktionswandel des Einlagebriefes im neueren Roman, dargelegt am Beispiel von Dostojewski, Thomas Mann, Kafka und Joyce.Wilhelm Füger - 1977 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 51 (4):628-658.
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  7.  14
    Dieter Jähnig: Die Zeit der Kunst und der Bau der Geschichte: Bd. 1: Die Geschichtsstruktur der Kunst | Bd. 2: Die Erde als Horizont der Geschichte.Dieter Jähnig & Dieter Rahn (eds.) - 2023 - Verlag Karl Alber.
    "Dieter Jähnig's life's work has been devoted to uncovering and exploring the field of tension between philosophy and art. The combination of comprehensive expertise in the field of the arts, together with the willingness of philosophy to radically question itself, has yielded a wealth of critical insights that can have a liberating and objectifying effect on the subject sciences. The many years of study with Jacob Burckhardt have produced an analysis of the different presences of the arts in time that (...)
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  8.  10
    Urban Design as Craft: Eleven Conversations and Seven Projects 1999-2011 = Stadt Bau Als Handwerk: Elf Gespräche Und Sieben Projekte 1999-2011.Vittorio Magnago Lampugnani - 2011 - Gta Verlag.
    In eleven pointed and sometimes provocative conversations, architect and professor of architecture, Vittorio Magnago Lampugnani uses a critique of contemporary urban planning to develop principles for reestablishing the discipline. In seven projects designed with these principles in mind, he shows how his vigorous reinterpretation of the field can be implemented and what a fresh start can look like. Magnago Lampugnani envisages a calm modern city that can measure itself against the historic city, while emphasizing sustainability and providing a home for (...)
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  9.  12
    Epistemic paradoxes. 1.Jong Bau & Ulrich Blau - 1995 - Dialectica 49 (2-4):169-193.
  10.  4
    Epistemische Paradoxien. I.Jong Bau & Ulrich Blau - 1995 - Dialectica 49 (2-4):169-193.
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  11. Balmes en la problemática del siglo XIX.Joaquín Bau - 1967 - [Vich,: Impr. Anglada.
     
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  12.  15
    Epistemic Paradoxe, Teil 1.Jong Bau & Ulrich Blau - 1995 - Dialectica 49 (2‐4):169-194.
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  13. Progress by Paradox: Paradoxien als Katalysator wissenschaftlichen Fortschritts.Sascha Benjamin Fink - 2017 - In Von Schildkröten und Lügnern. Paderborn, Deutschland:
    Unter einigenWissenschaftlern ist die Vorstellung verbreitet, dass Paradoxien Anzeichen von Fortschritt sein können. Es ist jedoch unklar, wie dies zu deuten ist. Dieser Essay stellt ein subjekt-relatives Verständnis von Paradoxikalität vor, das Paradoxien als »Dissonanzen der Zustimmung« (Rescher 2001) charakterisiert und dadurch erlaubt, sie als Katalysator wissenschaftlichen Fortschritts zu rekonstruieren: Durch ihre Struktur haben Problemstellungen in Form von Paradoxien wenigstens fünf fortschrittsfördernde Eigenschaften, die sie Problemstellungen in Form von Fragen voraushaben. Dadurch können Paradoxien als Angelpunkte theoretischen Fortschritts gesehen werden. Dies (...)
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  14. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  15.  24
    Values, Spirituality and Religion: Family Business and the Roots of Sustainable Ethical Behavior.Joseph H. Astrachan, Claudia Binz Astrachan, Giovanna Campopiano & Massimo Baù - 2020 - Journal of Business Ethics 163 (4):637-645.
    The inclusion of morally binding values such as religious—or in a broader sense, spiritual—values fundamentally alter organizational decision-making and ethical behavior. Family firms, being a particularly value-driven type of organization, provide ample room for religious beliefs to affect family, business, and individual decisions. The influence that the owning family is able to exert on value formation and preservation in the family business makes religious family firms an incubator for value-driven and faith-led decision-making and behavior. They represent a particularly rich and (...)
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  16.  12
    Dantes Täfelchen, Cenninis Zeichenkiste. Ritratto, disegno_ und _fantasia als Instrumente der Bilderzeugung im Trecento.Wolf-Dietrich Löhr - 2008 - Das Mittelalter 13 (1):148-179.
    Der Zeichnung kommt im Trecento nicht allein in der Praxis, sondern auch als theoretisches Fundament einer „wissenschaftlich“ akzeptierbaren ars eine zentrale Rolle zu. Sie ist Medium der Bewahrung und Erneuerung, zudem auch unverzichtbares Kommunikationsmittel in den verschiedenen öffentlichen Bau- und Ausstattungsprogrammen zwischen Mailand, Florenz und Siena. An Cennino Cenninis umfassendem Praxishandbuch, dem ‚Libro dell′arte‘, sowie an einigen Beispielen der Zeichenkunst um 1400, lässt sich ablesen, dass disegno nicht allein die lernende Nachahmung und den Naturabzug, sondern auch den Auszug aus den (...)
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  17. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  18.  19
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  19. Surreal Time and Ultratasks.Haidar Al-Dhalimy & Charles J. Geyer - 2016 - Review of Symbolic Logic 9 (4):836-847.
    This paper suggests that time could have a much richer mathematical structure than that of the real numbers. Clark & Read (1984) argue that a hypertask (uncountably many tasks done in a finite length of time) cannot be performed. Assuming that time takes values in the real numbers, we give a trivial proof of this. If we instead take the surreal numbers as a model of time, then not only are hypertasks possible but so is an ultratask (a sequence which (...)
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  20. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  21.  99
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  22.  48
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  23. The ambiguity aversion literature: A critical assessment.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):249-284.
    We provide a critical assessment of the ambiguity aversion literature, which we characterize in terms of the view that Ellsberg choices are rational responses to ambiguity, to be explained by relaxing Savage's Sure-Thing principle and adding an ambiguity-aversion postulate. First, admitting Ellsberg choices as rational leads to behaviour, such as sensitivity to irrelevant sunk cost, or aversion to information, which most economists would consider absurd or irrational. Second, we argue that the mathematical objects referred to as “beliefs” in the ambiguity (...)
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  24.  19
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  25.  13
    Accommodating change.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (4):409-427.
    The third of Berman and Hafner’s early nineties papers on reasoning with legal cases concerned temporal context, in particular the evolution of case law doctrine over time in response to new cases and against a changing background of social values and purposes. In this paper we consider the ways in which changes in case law doctrine can be accommodated in a recently proposed methodology for encapsulating case law theories, and relate these changes the sources of change identified by Berman and (...)
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  26.  19
    Covid-19 and feminism in the Global South: Challenges, initiatives and dilemmas.Nadje Al-Ali - 2020 - European Journal of Women's Studies 27 (4):333-347.
    The article addresses the gendered implications of Covid-19 in the Global South by paying attention to the intersectional pre-existing inequalities that have given rise to specific risks and vulnerabilities. It explores various aspects of the pandemic-induced ‘crisis of social reproduction’ that affects women as the main caregivers as well as addressing the drastic increase of various forms of gender-based violence. Both, in addition to growing poverty and severely limited access to resources and health services, are particularly devastating in marginalized and (...)
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  27.  38
    Noise induced hearing loss: Building an application using the ANGELIC methodology.Latifa Al-Abdulkarim, Katie Atkinson, Trevor Bench-Capon, Stuart Whittle, Rob Williams & Catriona Wolfenden - 2018 - Argument and Computation 10 (1):5-22.
  28.  34
    Where constructionism and critical realism converge: interrogating the domain of epistemological relativism.Ismael Al-Amoudi & Hugh Willmott - unknown
    The paper interrogates the status, nature and significance of epistemological relativism as a key element of constructionism and critical realism. It finds that epistemological relativism is espoused by authorities in critical realism and marginalized or displaced in the field of management and organization studies, resulting in forms of analysis that are empirically, but not fully critically, realist. This evaluation prompts reflection on the question of whether, how and with what implications epistemological relativism might be recast at the heart of critical (...)
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  29.  8
    Tao: The Watercourse Way.Alan Watts & Al Chung-Liang Huang - 1977 - Pantheon.
    Drawing on ancient and modern sources, "a lucid discussion of Taoism and the Chinese language [that's] profound, reflective, and enlightening." —Boston Globe According to Deepak Chopra, "Watts was a spiritual polymatch, the first and possibly greatest." Watts treats the Chinese philosophy of Tao in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan Watts. "Perhaps the (...)
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  30.  45
    Are post-human technologies dehumanizing? Human enhancement and artificial intelligence in contemporary societies.Ismael Al-Amoudi - 2022 - Journal of Critical Realism 21 (5):516-538.
    Post-human technologies, such as human enhancements and artificial intelligence, blur or displace the boundaries of our common humanity. While these technologies enhance many valuable human powers, there is limited philosophical discussion as to whether and how they can also be dehumanizing? To answer this question, I start from a philosophical discussion of the concept of ‘dehumanization' and argue that it conflates three social mechanisms through which (i) human flourishing is impeded; (ii) subalterns are degraded; and (iii) automated processes replace typically (...)
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  31. Alexandria, My Mediterranean.Edwar Al-Kharrat - 2005 - Diogenes 52 (2):19 - 20.
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  32.  3
    : Hidden Histories of the Dead: Disputed Bodies in Modern British Medical Research.Salim Al-Gailani - 2024 - Isis 115 (2):441-442.
  33.  7
    Post-Human Institutions and Organizations: Confronting the Matrix.Ismael Al-Amoudi & Emmanuel Lazega - 2019 - Routledge.
    When the Matrix trilogy was published in the mid-1980s, it introduced to mass culture a number of post-human tropes about the conscious machines that have haunted our collective imaginaries ever since. This volume explores the social representations and significance of technological developments - especially AI and human enhancement - that have started to transform our human agency. It uses these developments to revisit theories of the human mind and its essential characteristics: a first person perspective, concerns and reflexivity. It looks (...)
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  34.  52
    My Job, My Self: Work and the Creation of the Modern Individual.Al Gini - 2000 - Routledge.
    In My Job My Self, Gini plumbs a wide range of statistics, interviews with workers, surveys from employers and employees, and his own experiences and memories, to explore why we work, how our work affects us, and what we will become as a nation of workers. My Job, My Self speaks to every employed person who has yet to understand the costs and challenges of a lifetime of labor.
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  35.  4
    Tamhīd li-tārīkh al-falsafah al-Islāmīyah.Muṣṭafá ʻAbd al-Rāziq - 1966 - Bayrūt: Dār al-Kitāb al-Lubnānī.
    Standard introduction to Islamic philosophy.
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  36. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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  37. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  38. Fiqh al-ithbāt fī al-qānūn wa-al-sharīʻah al-Islāmīyah: dirāsah taḥlīlīyah taṭbīqīyah muqāranah: al-mabādiʼ al-ʻāmmah.al-Ṣiddīq ʻAbd al-Bāqī - 2005 - al-Kharṭūm: Dār ʻAzzah lil-Nashr wa-al-Tawzīʻ.
     
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  39. al-Dārwīnīyah al-Mutaʼaslimah: azmat manhaj.ʻAmr ʻAbd al-ʻAzīz - 2014 - al-Qāhirah: Dār al-Qimarī.
     
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  40. al-Satr ʻalá al-ʻuṣāh fī al-Islām: ādāb wa-aḥkām.Ashraf ʻAbd al-Raḥmān - 2011 - al-Qāhirah: Maktabat al-Imām al-Bukhārī lil-Nashr wa-al-Tawzīʻ.
     
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  41. Asʼilat al-fikr al-falsafī fī al-Maghrib.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  42. al-Ḥaqq al-Islāmī fī al-ikhtilāf al-fikrī.Ṭāhā ʻAbd al-Raḥmān - 2005 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  43. al-Fikr al-falsafī fī al-Maghrib: qirāʼāt fī aʻmāl al-ʻArawī wa-al-Jābirī.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  44. al-Anẓār al-ʻāliyah fī naqḍ al-Ḥikmah al-mutaʻāliyah.Ayman ʻAbd al-Khāliq - 2020 - Bayrūt: Wamaḍāt lil-Tarjamah wa-al-Nashr.
  45.  8
    al-Fikr al-tarbawī ʻinda al-Kindī.Maḥmūd ʻAbd al-Laṭīf - 2012 - Dimashq: Manshūrāt Ittiḥād al-Kuttāb al-ʻArab.
  46.  9
    al-Ārāʼ al-kalāmīyah li-Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2018 - ʻAmmān: Dār Ward al-Urdunīyah lil-Nashr wa-al-Tawzīʻ.
  47. Aʻlām al-mubdiʻīn min ʻulamāʼ al-ʻArab wa-al-Muslimīn: Qurʼān, fiqh, taṣawwuf, Ḥadīth, qaḍāʼ, sharīʻah, farāʼiḍ, falak, falsafah, fīzyāʼ, firāsah, fikr, funūn.ʻAlī ʻAbd al-Fattāḥ - 2010 - Bayrūt: Dār Ibn Ḥazm.
     
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  48. al-Falsafah fī al-Islām: dirāsah wa-naqd.ʻIrfān ʻAbd al-Ḥamīd - 1974 - Baghdād: Dār al-Tarbiyah.
  49. al-Akhlāq wa-miʻyāruhā bayna al-waḍʻīyah wa-al-dīn.Ḥamdī ʻAbd al-ʻĀl - 1985 - Kuwayt: Dār al-Qalam.
     
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  50. al-Ḥalāl wa-al-ḥarām.Bīshūy ʻAbd al-Masīḥ - 1983 - al-Qāhirah: Maktabat al-Maḥabbah.
     
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